I'm a big fan of discipleship pathways. It's good for churches to have intentional ways forward (e.g. programs, resources, etc.), helping people grow as disciples (and disciple-makers). I'm encouraged that I anecdotally hear more and more churches uses the language of "discipleship pathway." 

But I also want to paint the picture of a discipleship pathway as a four-lane road, rather than a one-lane bridge. Allow me to explain what I mean: 

A one-lane bridge is narrow and rigid. There's only one way forward, and it usually slows down traffic. There's only one way to get to your destination, whether you like bridges or not. When some people see a one-lane bridge, they do a U-turn and head the other direction. For "one-lane bridge" discipleship pathways, every next step along the path of discipleship (and every tool that's part of that next step) is planned out and mandated. I'm concerned that it can feel too rigid, and may even impede progress.

But gladly, there's another way. 

In Matthew 25:14-30, Jesus shares a parable often called "The Parable of the Talents" or "The Parable of the Bags of Gold." In this parable, the master of an estate entrusts three of his servants with bags of gold while he goes away on a journey. It is clear from this parable that this money is the master's, and as his servants these three men are to steward the money in a way that honors the master.

After a long time (v. 19) the master returns, and his servants report back to him. The first two servants are commended: "Well done, good and faithful servant." They're invited to share the master's happiness and will continue to contribute meaningfully (vv. 21, 23). The third servant, however, is both wicked and lazy (v. 26). He hasn't added to his master's wealth at all. It's likely that the "spending power" of the bag of gold with which he is entrusted is actually less, given that the master was gone "a long time" (v. 19) and the realities of inflating costs. The third servant did nothing with this money that would even add interest to it. This third servant, then, is then excluded from the master's joyful presence and assigned to a place of "darkness, where there will be weeping and gnashing of teeth" (v. 30). 

There's obviously a lot that can be said about this parable. I want to focus our attention here on the clear point of the parable: we're to be faithful servants with what we've been given. (If you want to hear a full 40 minute sermon I've given on this passage, click here.) 

And that means the next right question is this: What drivers motivate my faithfulness? How can I anticipate with confidence hearing these words from Jesus someday, "Well done, good and faithful servant"? Here are four drivers — straight from this parable — that can help us anticipate hearing these words from Jesus ourselves. 

This last weekend I preached on "Gospel Ordinances"—baptism and the Lord's Supper—and talked about how these two practices help the church stay tethered to the gospel. 

I’ve sat in a bunch of classrooms and academic environments hearing about the ordinances (baptism and Communion/the Lord’s Supper), but haven’t heard many sermons on them. But these practices ARE FOR THE CHURCH! It's important to preach on these things in the setting of gathered worship where they are regularly practiced. 

If you’re not a Christian or are brand new to church, this’ll be super helpful at helping you understand these practices that may seem weird / foreign to you.

If you’re someone who grew up in a different tradition than Brookside, watch the message—we'll open up the Bible and you’ll see where we’re coming from.

If you’ve been following Jesus for a long time, we need to watch that these things don’t become mechanical. Tomorrow we’ll breathe fresh life into the meaning behind them.

If you're interested, here's a brief outline of what I covered: 

In John 15, Jesus draws on vivid imagery to describe the life He offers, and the life His followers find in Him. John 15:5 perhaps sums it up most clearly: "I am the vine; you are the branches. I you remain in me and I in you, you will bear much fruit. Apart from me you can do nothing." 

The take-away is clear. As His followers, we need to stay connected to Jesus. He's our life, and only through Him we bear fruit.

As I've been meditating on this verse, however, I wonder if too often I can approach Jesus more as a gas pump than a vine. But what does that mean? And why is it dangerous? 

Joshua 1:8 is a clinic on how to approach God's Word well. 

The take-aways are clear.

We apply it. As much of a fan as I am for knowing the Bible, we never want to JUST know the Bible. This Book isn’t just about information; it's about transformation. 

When you put all this together, here’s what this means: We need to fight for the priority of God’s Word in our daily lives. 

There’s so much pressure to keep up with the latest news cycle and there are so many distractions with media and entertainment and busyness. My concern is we’re getting so consumed by these things that we’re neglecting the priority of God’s Word and the story it invites us into. 

​Keep spending time in this book! Slowly, repeatedly, day by day over the course of weeks and months and years. This is God’s Word to us - that’s how valuable it is, and how much we need it! 

What does it look like to grow in knowing, loving, and obeying the message of the Bible? Here are three tips I try and live by myself, and three tips I’d recommend to anyone wanting to engage the Bible well. (For those of you that can appreciate some alliteration, watch out for the R’s. 😀)

Brookside Church is getting ready to launch a 4-week series on the Psalms. (Can't wait!) We'll be preaching through individual psalms each week. (We did this in the summer of 2018 as well. Click here to see what we preached on then - Psalm 23; Psalm 16; Psalm 121; Psalm 84.)

In case you want to dig a little deeper or just familiarize yourself with the Psalms, below I've listed three resources that you can dig into on your own, with your friends, or as a family.

If you ever check out either the Library or the footer of this site, where we highlight the top 5 posts of the previous month, you'll have seen that "Character Counts | The Fruit of the Spirit (Galatians 5:22-23)" has been on this "Top 5" streak for a while (a long while!). And it's understandable why.

Character matters. When it's lacking, its absence reminds us that it matters. When  character shines, its presence shows us that it makes a difference. 

If you've not checked out the post, you can do so here.

So as a nod to the popularity of this post, I'm officially going to "retire the jersey." I'll leave the post just as it is on the site and will include it in the "retired jersey" category of this site's "Library" page. However, moving forward I'll no longer include it in numbers 1-5 of each month's top posts (even though it continues to rank highly among the website "hits" for individual posts), thus allowing room for other posts.

Interested in other posts that have gotten a lot of traffic on this site recently? Click here to check 'em out!

Not too long ago I ran across a 10 min video that Justin Taylor posted on The Gospel Coalition, capturing how a tribe in Indonesia responded when they received copies of the New Testament in their own language. Because I wanted to keep this video easily accessible for myself, and because of how this video reinforces the value of biblical literacy (something the Brookside Institute is all about), I wanted to post it here as well.

In John 5:39 Jesus teaches that the Scriptures testify about Him. Isaiah 55:10-11 tells us that God's Word accomplishes His purposes as it goes out. Since that's the case, we should celebrate and support every example of God's Word being made accessible to more and more people. ​

​As the Kimyal Tribe continues to engage God's Word, may it point them more and more to the greatness of Jesus, and may God accomplish mighty things through His Word among them! 

In Luke 9:23-25, Jesus makes some bold statements about following Him. In a sense, these verses provide a “101 Class” on discipleship.  

“Disciple” is a word you’ll hear in church world a lot - and rightfully so. One of Jesus’ last commands is for the church to go and “make disciples” of all nations (Matthew 28:19-20). Making disciples who make disciples should be on the short list of priorities of every church.

The word disciple literally means “learner.” Don’t just think of a learner in some classroom environment, though. Think “apprentice.” Think “someone learning a skill or a lifestyle.” As followers of Jesus, we’re apprentices of Jesus. Or another way to look at it is that a disciple is someone who walks in the footsteps of someone else.

When I was in college, I went on a couple of backpacking trips in Colorado - one to fulfill some P.E. credit, and one as part of a team building experience for R.A.s. They were great: Get away from civilization, sleep in tents, see some awesome sights in the Rockies, and do a whole lot of hiking. And both times I went, the guide we were with reinforced the value of paying attention to the person in front of you. To watch where they stepped and to follow that same path. To literally walk in their footsteps as much as you could.

​As disciples of Jesus, then, we walk in His footsteps. And if the path He went on involved suffering and self-denial (Jesus tells us this in Luke 9:22), we can’t go around that ourselves or skip that part of the trail as His followers. Which is exactly where Jesus takes His instruction to us in Luke 9:23-25: