Every year my wife plants a big garden, and we look forward to all the fruit of that garden throughout the summer and into the Fall. She plants lettuce and tomatoes and peppers and whole lot of other things.
But we also know that if we’re going to eat the fruit of the garden, we need to actively be dealing with the weeds in the garden. Because weeds will steal light and nutrients from the plants we want to grow. Weeds crowd out space you want for the crops to flourish.
Dealing with weeds is a struggle. It’s work! But it’s worth it.
In Colossians 3:5-11, the Apostle Paul tells us to make sure we're dealing with the weeds in our garden. Listen to what he says:
5 Put to death, therefore, whatever belongs to your earthly nature: sexual immorality,impurity, lust, evil desires and greed, which is idolatry. 6 Because of these, the wrath of God is coming. 7 You used to walk in these ways, in the life you once lived. 8 But now you must also rid yourselves of all such things as these: anger, rage, malice, slander, and filthy language from your lips. 9 Do not lie to each other, since you have taken off your old self with its practices 10 and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11 Here there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
In his recent book, Preaching: Communicating Faith in an Age of Skepticism, author and pastor Timothy Keller summarizes the storyline of the Bible - climaxing in the sending and sacrifice of Jesus Christ - in a helpful way. And all in about 300 words. (306, to be exact.)
His summary is too good to pass up. I've included it here (from p. 58 of his Preaching book):
If you ever check out either the Library or the footer of this site, where we highlight the top 5 posts of the previous month, you'll have seen "What's Good about Having the Bible on Mobile Devices? And What's Dangerous?" has been on this "Top 5" streak for a while (a long while!). And it's understandable why.
We should WANT to make the Bible accessible in all of the ways we can. Getting God's Word into the hands of as many people as possible is a good thing. But we should also want to be aware of any dangers that can accompany recent trends - not so we avoid the trend itself (and all its benefits!), but so that we can mitigate against particular dangers and have them on our radar screen.
If you've not checked out the post, you can do so here.
So as a nod to the popularity of this post, I'm officially going to "retire the jersey." I'll leave the post just as it is on the site and will include it in the "retired jersey" category of this site's "Library" page. However, moving forward I'll no longer include it in numbers 1-5 of each month's top posts (even though it continues to rank highly among the website "hits" for individual posts), thus allowing room for other posts.
Interested in other posts that have gotten a lot of traffic on this site recently? Click here to check 'em out!
Interested in seeing all of the "retired jersey" posts up to this point? Here they are:
I love to teach. I believe that a healthy teaching ministry is vital to the life of a vibrant local church. And I want to emphasize a healthy, deeply-understood gospel centrality as I teach.
Since that's the case, I'm grateful for how Trevin Wax - Bible and resource publisher at Lifeway Christian Resources - articulates what gospel-centered teaching looks like in this brief (less than 3 min) video clip. I'm including it here, both to circulate good content via this site, and to keep it for handy reference for the future! :)
There are all sorts of ways to engage the Bible. We want to be reading it daily. We hear it preached. Both of these are good things. And, I would even say, they're the most common and frequent habits we want to encourage. But these two disciplines - hearing and reading - aren't the only "tools in the toolbox" for how we engage God's Word.
Here's where the time-tested "word hand" developed by the Navigators is a helpful overview of the various methods we want to use as we get into the Bible. The five methods outlined in this "word hand" are (1) Hear, (2) Read, (3) Study, (4) Memorize, and (5) Meditate. As we engage the Bible over a lifetime, we don't want to limit ourselves to only hearing and reading. We want to discover the benefits that EACH of these habits offers as we follow Jesus.
In this post, I want to briefly touch on the third method mentioned above, studying the Bible.
Based on the number of "hits" each month, here are the top 5 posts here on the Brookside Institute blog for the last six months - July 2017 through December 2017.
Take a minute to scroll through the list below, and either catch up on things you may have missed or revisit things that were especially helpful.
Looking for some of the best biblical and theological books to read in 2018? Below I've collected and listed five "sources" that are worth listening to for some worthwhile reads.
My hope is that as you scan these lists, you'll find at least 2-3 books that strike your interest enough for you to pick up the book and dig in.
Click on either the image or the title below and you'll be taken directly to a page where you can see which books are on that particular list.
My Top 5 Reading Lists of 2017
Interested in more?
Below you'll find a few other links to related posts. Happy reading!
A couple of years ago, I wrote a short post advocating the idea of building a biblical and theological "library" of books - a shelf (or shelves) with trusted books that can relied on to guide you in reading the Bible and navigating theological topics. Some of these are books to read straight through; others are books to keep handy as reference books and turn to on an as-needed basis. All of them are worthwhile.
I'm still a fan of the books I recommended in the initial post - even as I figured it's time to add a few more books to the list. If you're looking to slowly start building or adding to a biblical and theological library yourself, here are four books to add to the shelf:
If you liked this post, you may also be interested in...
What books would you have included, that I didn't here? (Because let's be honest, there are lots of additional books that can be a part of a good biblical and theological library, that I didn't include here for space reasons.) List anything you'd add (and why!) here.
Happy Reformation Day! On this day, 500 years ago, Martin Luther famously nailed his 95 Theses to the door of the Wittenberg Chapel - the event that we now commonly look to as igniting the Protestant Reformation.
Below I've collected a handful of resources that will help you understand a bit more about the Protestant Reformation and reflect on its ongoing significance. I encourage you to choose 1-2 links that interest you most and dig in. If you've got kids at home, consider bringing up some of the "big takeaways" with them, and inviting them into remembering the positive significance of the Reformation today. I've included a couple of accessible books that motivated learners can read.
Many of you are likely familiar with the Netflix hit show, "Stranger Things" (season 2 releases in just a couple of days!). I, for one, watched it last year and really enjoyed it.
Surely, part of my enjoyment was nostalgia - since I grew up in the 1980s (the setting of the show). But that's not all. Much of my enjoyment was because of excellent story telling and how Stranger Things helps us picture a "re-enchanted world" where there's more going on than science can fully explain. In the secular West, I wonder if more and more people hunger for this re-enchantment - echoes of a memory instilled in us as image bearers of God. The popularity of Stranger Things suggests that this musing of mine (and many others, including Mike Cosper and James K.A. Smith, both teasing out Charles Taylor) - that people hunger for re-enchantment - is correct.
The story Stranger Things tells is intricate enough that I won't try and reduce it to a few sentences. I'll focus instead on just one feature of it. As season 1 unfolds, the viewer learns that in the world of Stranger Things, there's something of an alternate dimension running alongside our own - a world with its own creatures; a world that's darker and a bit more decayed; a world that sometimes interrupts our own, and has points of contact with it. In Stranger Things, this darker-and-decayed alternate dimension is called "the Upside Down."
Here's where I'll stop describing Stranger Things and draw a connection to our own world, by asking a question: What if OUR world is really the Upside Down?
Christian. Husband. Father. Pastor. Learner. Contributor. Reader.